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WM697 VICARIUS FILII DEI - SDADefend

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Vicarius Filii Dei<br />

the Official Title of the Pope of Rome<br />

Vicarius Filii Dei means Vicar (or Vicegerant) of<br />

the Son of God. The title is applied to the pope of<br />

Rome, and proclaims that, next to God and Christ,<br />

he is the third ruler of all things in heaven, on earth,<br />

and under the earth.<br />

This title is inscribed on the papal three-tiered<br />

crown which he wears. It is shaped like three domed<br />

beehives, in order to give it the appearance of three<br />

rounded crowns, one on top of another—indicating<br />

that he wears a triple crown as ruler of heaven, earth,<br />

and under the earth.<br />

Although, for long centuries, the official title of the<br />

pope of Rome has been Vicarius Filii Dei, official Vatican<br />

authorities currently claim it was never a title of the<br />

pope. Their problem is that this, the special title of the<br />

pope for centuries, adds up to 666, which Revelation<br />

13:18 says is the Number of the Beast. In order to avoid<br />

that identification, it is said that Vicarius Filii Dei has<br />

never been his title.<br />

This present tract has been prepared to prove that<br />

Vicarius Filii Dei definitely is the official title of the<br />

pope of Rome, and that it used to be written on his<br />

crown (also called a mitre). Throughout this tract, all<br />

bold print is ours.<br />

DENIAL OF EARLIER ADMISSION<br />

Our Sunday Visitor has for years been the largest<br />

Roman Catholic newspaper in America. On November<br />

15, 1914, it stated on page 3 that “the title of the<br />

Pope of Rome is Vicarius Filii Dei. This is inscribed<br />

on his mitre” (see pages 2 and 3 of this tract, where<br />

that article is quoted in full).<br />

In its April 18, 1915, issue, Our Sunday Visitor again<br />

stated that Vicarius Filii Dei was the pope’s title, and<br />

that it was written on his crown. Here is that two-paragraph<br />

article.<br />

“What are the letters supposed to be in the Pope’s<br />

crown, and what do they signify, if anything?<br />

“The letters inscribed in the Pope’s mitre are<br />

these: Vicarius Filii Dei, which is the Latin for<br />

Vicar of the Son of God. Catholics hold that the<br />

Church which is a visible society must have a visible<br />

head. Christ, before His ascension into heaven,<br />

appointed St. Peter to act as His representative.<br />

Upon the death of Peter the man who succeeded to<br />

the office of Peter as Bishop of Rome, was recognized<br />

as the head of the Church. Hence to the<br />

Bishop of Rome, as head of the Church, was given<br />

the title ‘Vicar of Christ.’<br />

“Enemies of the papacy denounce this title as<br />

a malicious assumption. But the Bible informs us<br />

that Christ did not only give His Church authority<br />

to teach, but also to rule. Laying claim to the authority<br />

to rule in Christ’s spiritual kingdom, in<br />

Christ’s stead, is not a whit more malicious than<br />

laying claim to the authority to teach in Christ’s<br />

name. And this every Christian minister does.”—<br />

Our Sunday Visitor, April 18, 1915, p. 3.<br />

(Contrary to what the above paragraph says, there<br />

is a great difference between teaching about Christ—and<br />

ruling as though one were Christ.)<br />

But then, in its August 3, 1941, issue, the Visitor<br />

reversed itself and declared that Vicarius Filii Dei is<br />

not on the pope’s mitre. It is an intriguing fact that this<br />

changeover was not made in ignorance of the November<br />

15, 1914, admission for the 1941 denial uses an illustration<br />

from that 1914 article! (See pp. 2-3 of this tract.)<br />

Here is the complete statement:<br />

“A pamphlet has come to me entitled ‘The Mark<br />

of the Beast.’ It identifies the Pope with this ‘mark’<br />

referred to in Revelations XIII, 17, 18.<br />

“It is too bad that the Seventh Day Adventists,<br />

who are so sensitive of criticism themselves, should<br />

circulate a pamphlet so antagonistic to the Catholic<br />

Church.<br />

“The question you ask has been answered many<br />

times, although not in recent years, in this paper. If<br />

we have recourse to the best Biblical scholars or<br />

exegetes, we find them applying the test from Revelations<br />

to Nero, the arch-persecutor of Christianity<br />

in the first century. To give color to their accusation,<br />

enemies of the Church publicize something that<br />

is not at all true, namely that the Pope’s tiara is<br />

inscribed with the words ‘<strong>VICARIUS</strong> <strong>FILII</strong> <strong>DEI</strong>’,<br />

and that if letters in that title were translated into<br />

Roman numerals, the sum would equal 666.<br />

“As a matter of fact, the tiara of the Pope bears<br />

no inscription whatsoever.<br />

“Sometime ago a clergyman by the name of<br />

Reginald Ernest Hull gave a Latin ending to his two<br />

Christian names and then figured out what the sum<br />

total would be if he translated the letters into Roman<br />

numerals, and 666 eventuated. Your own<br />

name might spell that number.<br />

“Here is the manner in which it was done:<br />

Reginal[d]us Ernestus Hull: From his first name<br />

four numerals were drawn I L D V; from his second<br />

name only the letter V was extracted; from his<br />

surname the three Roman numerals, namely V L<br />

L.<br />

“Now the Roman numeral ‘D’ stands for 500;


the L stands for fifty and since there are three ‘L’s’<br />

they would effect 150; the three ‘U’s”, which are<br />

identified with a ‘V’ would mean 15 more, and the<br />

letter ‘I’ would signify one—the total 666.<br />

“The first thirty Popes lived in the golden age of<br />

Christianity and twenty-nine of them died martyrs<br />

for Christ. Imagine any one of them being designated<br />

the ‘beast’ of the Apocalypse. Among the 262<br />

Popes who ruled over the Catholic Church from<br />

the time of Christ, all but four or five, even according<br />

to the unwilling admission of unfriendly historians,<br />

were among the holiest men of their times.<br />

The few unworthy ones, who were placed on the<br />

throne of Peter reached that position through the<br />

intrigue of civil rulers. Only five Popes have ruled<br />

over the Church during the greater part of the last<br />

century and every person, unless he be absolutely<br />

uninformed or ignorant, would rate them among<br />

the saintliest people. We say ‘unless the person were<br />

uninformed or ignorant,’ designedly, because the<br />

lives of these Popes have been written by Protestants<br />

as well as Catholics.<br />

“It is very strange that people can regard themselves<br />

as religious and still engage in an apostolate<br />

of vituperation and slander.”—Our Sunday Visitor,<br />

August 3, 1941, issue, p. 7.<br />

(Contrary to the above statement, many history<br />

books have been written about the evil pontiffs and the<br />

fact there were so many of them.)<br />

The 1941 statement, just above, clearly denies facts<br />

which the first maintained. Since 1941, the position of<br />

Rome has been that Vicarius Filii Dei is not, and has<br />

never been, a title of the pope, nor is it on his crown.<br />

But history teaches us something far different. Consider<br />

these facts:<br />

The Donation of Constantine was one of the most<br />

important ancient documents drafted by Rome. Although<br />

a Vatican forgery, it was considered to be an extremely<br />

important legal document. Written about A.D.<br />

760, it declared that Constantine had given much of the<br />

land and rulership of Italy to the pope. The document<br />

said that the pope’s title was Vicarius Filii Dei.<br />

“The Donation of Constantine [is] . . the most<br />

famous forgery in European history. The Donation<br />

of Constantine (Constitutum Constantini), written<br />

probably not long after the middle of the eighth<br />

century, became widely known through its incorporation<br />

in the Pseudo-Isidorian Decretals (about<br />

847-853). Parts of it were included in most of the<br />

medieval collections of canon law.”—Christopher<br />

B. Coleman, The Treatise of Lorenzo Valla on the<br />

Donation of Constantine, Yale University edition,<br />

p. 1.<br />

Here is the actual text of part of this Donation in<br />

English:<br />

“The Emperor Constantine the fourth day after<br />

his baptism conferred this privilege on the Pontiff<br />

of the Roman church, that in the whole Roman<br />

world priests should regard him as their head, as<br />

judges do the king . . As the blessed Peter is seen<br />

to have been constituted vicar of the Son of God<br />

[Latin: Vicarius Filii Dei] on the earth, so the Pon-<br />

tiffs who are the representatives of that same chief<br />

of the apostles, should obtain from us and our empire<br />

the power of a supremacy greater than the<br />

clemency of our earthly imperial serenity is seen<br />

to have conceded to it.”—Op. cit., p. 11.<br />

Here is the key sentence in the original Latin text:<br />

“Sicut B. Petrus in terris vicarius Filii Dei esse<br />

videtur constitutus, ita et Pontifices, . .”—Op. cit.,<br />

p. 12.<br />

Although later unmasked as a forgery (written by<br />

priests about A.D. 760, and not by the Emperor<br />

Constantine about A.D. 336), this document carefully<br />

stated that the pope’s title as vicegerent to God was<br />

the basis of his authority.<br />

Here is another Catholic statement on this subject:<br />

“The highest power in the world, the Vicar of<br />

the incarnate Son of God . . sat in his tribunal . .<br />

“[His is] the temporal power of the Vicar of<br />

Jesus Christ.”—Henry Edward Manning, The<br />

Temporal Power of the Vicar of Jesus Christ, London:<br />

Burns and Lambert, 1862, pp. 46, 140.<br />

It should come as no surprise that the pope is said<br />

to be next to God in power and authority, for he is frequently<br />

said to possess the authority of God.<br />

“The pope is of so great authority and power<br />

that he can modify, explain, or interpret even divine<br />

laws . . Petrus de Ancharano [d. 1416] very<br />

clearly asserts this in Consil. 373, no. 3 verso:<br />

“ ‘The pope can modify divine law, since his<br />

power is not of man, but of God, and he acts in<br />

the place of God upon earth, with the fullest power<br />

of binding and loosing his sheep.”—Lucius Ferraris,<br />

“Papa,” art 2, in his Prompta Bibliotheca [Handy<br />

Library], Vol. 6, Venice: Gaspar Storti, 1772, p. 29<br />

[translated from the Latin].<br />

“Hence the Pope is crowned with a triple crown,<br />

as king of heaven and of earth and of the lower<br />

regions [infernorum].”—Op. cit., p. 26.<br />

“We define that the Holy Apostolic See and the<br />

Roman Pontiff holds the primacy over the whole<br />

world, and that the Roman Pontiff himself is [1]<br />

the successor of the blessed Peter, prince of the<br />

apostles; and [2] the true vicar of Christ, [3] the<br />

head of the whole church, and [4] the father and<br />

doctor of all Christians; and that to him, in the<br />

blessed Peter, was given, by our Lord Jesus Christ,<br />

full power to feed, rule, and govern the universal<br />

church, as is contained also in the acts of the ecumenical<br />

councils, and in the sacred canons.”—<br />

Council of Florence, Session XXV, July 6, 1439,<br />

Definitio, in J.D. Mansi, ed., Sacrorum Conciliorum<br />

[Holy Councils], Vol. 31, Col. 1031 [translated from<br />

the Latin].<br />

“We [the pope] hold upon this earth the place of<br />

God Almighty.”—Pope Leo XIII, Encyclical Letter<br />

“The Reunion of Christendom,” dated June 20,<br />

1894, translated in The Great Encyclical Letters<br />

of Pope Leo XIII, New York: Benziger, 1903, p. 304.<br />

TRAIL TRAIL GUIDES<br />

GUIDES<br />

BOX 300 - ALTAMONT, TN 37301 USA

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