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A Nietzsche Reader (Penguin Classics) Tapa blanda – 26 Octubre 1978

de Friedrich Nietzsche (Author), R. J. Hollingdale (Compiler, Translator, Introduction)
4.4 4.4 de 5 estrellas 113 calificaciones
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The literary career of Friedrich Nietzsche (1844-1900) spanned less than twenty years, but no area of intellectual inquiry was left untouched by his iconoclastic genius. The philosopher who announced the death of God in The Gay Science (1882) and went on to challenge the Christian code of morality in Beyond Good and Evil (1886), grappled with the fundamental issues of the human condition in his own intense autobiography, Ecce Homo (1888). Most notorious of all, perhaps, his idea of the triumphantly transgressive übermann ('superman') is developed in the extreme, yet poetic words of Thus Spake Zarathustra (1883-92). Whether addressing conventional Western philosophy or breaking new ground, Nietzsche vastly extended the boundaries of nineteenth-century thought.
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  1. Número de páginas
    288 páginas
  2. Idioma
    Inglés
  3. Editorial
    Penguin Classics
  4. Fecha de publicación
    26 Octubre 1978
  5. Curso
    12 and up
  6. Edad de lectura
    A partir de 18 años
  7. Dimensiones
    7.81 x 5.07 x 0.67 pulgadas
  8. ISBN-10
    0140443290
  9. ISBN-13
    978-0140443295
  10. Ver todos los detalles
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Biografía del autor

Friedrich Nietzsche was born near Leipzig in 1844, the son of a Lutheran clergyman. At 24 he was appointed to the chair of classical philology at Basle University, where he stayed until forced by his health to retire in 1879. Here, he wrote all his literature, including Thus Spake Zarathustra, and developed his idea of the Superman. He became insane in 1889 and remained so until his death in 1900. R. J. Hollingdale translated eleven of Nietzsche's books and published two books about him; he also translated works by, among others, Schopenhauer, Goethe, E. T. A. Hoffmann, Lichtenberg and Theodor Fontane, many of these for Penguin Classics. He was the honorary president of the British Nietzsche Society. R. J. Hollingdale died on 28 September 2001.

Detalles del producto

  • Editorial ‏ : ‎ Penguin Classics; Reprint edición (26 Octubre 1978)
  • Idioma ‏ : ‎ Inglés
  • Tapa blanda ‏ : ‎ 288 páginas
  • ISBN-10 ‏ : ‎ 0140443290
  • ISBN-13 ‏ : ‎ 978-0140443295
  • Edad de lectura ‏ : ‎ A partir de 18 años
  • Curso ‏ : ‎ 12 and up
  • Dimensiones ‏ : ‎ 7.81 x 5.07 x 0.67 pulgadas
  • Opiniones de clientes:
    4.4 4.4 de 5 estrellas 113 calificaciones

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4.4 de 5 estrellas
4.4 de 5
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EllisScottPollard
5.0 de 5 estrellas A Guide Organized with Everyone in Mind
Calificado en Estados Unidos el 18 de junio de 2016
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R. J. Hollingdale was discerning enough to know that Nietzsche wanted to teach his audience to be more nuanced readers, and this reader is so friendly and accessible while still retaining the beauty of the philosopher's prose. Hollingdale's organizational approach of outlining the major tenants of Nietzsche is very useful if you find yourself bogged down or need a refresher course on a great philosopher. Walter Kaufmann's two translation collections are certainly wonderful, but they can be a little daunting for first-time readers. This is not an anthology: Hollingdale samples Nietzsche's oeuvre to elucidate and praise the diversity of one of the greatest philosophers. If you're interested in Nietzsche, I'd recommend this nifty guide as a primer; I know I would have been able to comprehend Nietzsche better if I had glanced through this book before diving into Human, All Too Human. Now, as a grad student, I use this concise collection to sharpen my knowledge and reign my interpretations in if I feel I'm misrepresenting Nietzsche's wonderfully written philosophy. One more note: you can't really go wrong with the other Hollingdale translations that Penguin publishes (or the Kaufmann texts). However, the Cambridge collections of Nietzsche's work are encouraged by many big names of contemporary philosophy as the new standard translation. Though I do know that most wouldn't be too opposed to the classic English renderings.
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K B.
5.0 de 5 estrellas Quality
Calificado en Estados Unidos el 28 de febrero de 2020
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Quality material. I needed for a philosophy course
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Adam
4.0 de 5 estrellas Book arrived covered with glue on the back with some of the cover having been peeled off
Calificado en Estados Unidos el 3 de marzo de 2024
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I guess I will keep it, though I would have preferred that the cover not be peeled. I will be more skeptical about Penguin Classics now--or at least I will buy their books in person, if and ever I do.
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chrystmas
3.0 de 5 estrellas It's ok
Calificado en Estados Unidos el 2 de septiembre de 2013
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It's ok - a book for my philosophy class.

Interesting yet not a book I would buy for recreational reading. I suppose I am just not that evolved.
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Ashot Kulikyan
5.0 de 5 estrellas Five Stars
Calificado en Estados Unidos el 4 de julio de 2015
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Nietzsche is the best
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cvairag
5.0 de 5 estrellas "We would not let ourselves be burned to death for our opinions: we are not sure enough of them for that."
Calificado en Estados Unidos el 4 de junio de 2007
Nietzsche has been interpreted to represent the last word in a line of thought which begins with Socrates, generally referred to as the era of Western classical philosophy. Like enormous bookends, Nietzsche and the object of so much of his thought, Socrates, sit, at the crucial intersections of the flow and development of ideas, and adjudicate, with all that came between and after somehow in the radius of their influence. Nietzsche, father of existentialism, intellectual father of the 20th century.
The battle will always rage (Nietzsche, true to the fire of his Herakleitian habit, would have liked that): which is better, this one, Hollingdale's anthology, A Nietzsche Reader, or Kaufmann's anthology, the venerable Viking Portable Nietzsche? I'll cop on that one. But, for the prospective buyer, I'll attempt a brief, opinionated comparison.
1) Translation: I was nurtured on the Kaufmann, which I used to carry around with me in my high school days, 40 years ago. Thus, for me, the Kaufmann translation rings truer to my tinny ear and limited knowledge of German. Besides, Kaufman was German. But, as Nietzsche gets down on the Germans at least as much as the English (a fact to which his Nazi misinterpreters liked to turn a blind eye), and, as Hollingdale's translations are accepted in the academic world to be at least as accurate as the revered Kaufman, pas differance there, or one merely of taste.
2) Organization: The Hollingdale is far better organized for quick reference or for the first time reader who wants an easily accessed guide to Nietzsche "from the horse's mouth" (with Nietzsche - this way is best, for so much of Nietzsche's power is in his enormous literary gifts). The creme de la creme of much of Nietzsche's most powerful work is arranged under the key rubrics: Philosophy and Philosophers; Logic, Epistemology, Metaphysics; Morality; Art and Aesthetics; Psychological Observations; Religion; Nihilism; Anti-Nihilism; Will to Power; Superman; Eternal Recurrence. The book ends with a truly neat 20 page collection of many of Nietzsche's best aphorisms and summary statements.
The Kaufmann, on the other hand, sprawls, and weaves a tapestry of the man's conceptions, which coalesce finally into a remarkably comprehensive summation of Nietzsche's basic positions. One could say that if the Hollingdale is the digital approach, the Kaufmann is the analog. The Kaufmann, however, has one insurmountable advantage: included are the complete texts of Twilight of the Idols, The Antichrist, Neitzsche Contra Wagner, and Thus Spoke Zarathustra. The Kaufmann translation of the latter is widely regarded as the best ever, and the book is an awesome masterpiece, at once hilarious and deep, a classic among classics, which says almost all that Nietzsche wishes you to hear in one loud shot.
3) Construction: Both have useful introductory sections, the Kaufmann is a bit better, including a helpful chronology. Neither has a particularly huge Bibliography, but the Kaufmann has been updated fairly recently by Viking. The Hollingdale is svelte, 285 pages, in the time tested Penguin format, tightly bound, light in the pack. The Kaufmann is chunky, 700 pages, a number of which are falling out of my 1968 edition bought for a pittance at a good, old fashioned, independent used bookstore.
My advice: Take the Hollingdale to school, but take the Kaufmann to that proverbial desert island.
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Maria Ciravegna Fonseca de Melo Bandeira
5.0 de 5 estrellas Lecture de qualité
Calificado en Francia el 24 de diciembre de 2019
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Bon livre pour commencer avec Nietzsche. Niveau d'anglais exigeant mais fluide. Livre constitué dextraits de textes non modifiés de ses plus grandes œuvres dont Human, all too human, The Anti - Christ, Ecce Homo, Thus spoke Zarathustra etcc ragroupes en theme don't Religion, Art and aesthetics, morality.
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Dr Buddhadeb Chattopadhyay
5.0 de 5 estrellas Five Stars
Calificado en India el 14 de noviembre de 2014
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I love it
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Bobcat
5.0 de 5 estrellas Start here
Calificado en el Reino Unido el 28 de octubre de 2011
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If you have ever had the slightest curiosity about Nietzsche this would make an excellent starting point. Hollingdale makes a selection from his own superb translations that, as he explains in his introduction, have been ordered for maximum benefit of the reader. What you will make of this is anybody's guess. Some perhaps will run to the hills and avoid any book with Nietzsche's name on it forever but others will have the pleasure of looking further and further into the works of one of the most fascinating people that ever lived.

This is a far easier approach to Nietzsche than trying to read, say, Thus Spake Zarathustra. As good (and essential)as TSZ is it's unlikely to give a great deal of insight into its author if read without the backstory. But whatever happens do read Hollingdale's excellent introduction, in the final two and a half pages he succeeds in giving an overview of Nietzsche that seems to have eluded many an academic.
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FrizzText - Didi van Frits
5.0 de 5 estrellas What does not kill me will make me stronger ...
Calificado en Alemania el 3 de septiembre de 2005
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As long as one is still young, one tries to philosophize. One guesses the delirium which philosophy has produced, one dreams of copying it and of carrying it further. The youth likes itself in the trick of the heights; with a thinker youth loves the tightrope walker; in Nietzsche they loved his poses, his mystic clownery; really a summit fun fair ... " wrote Emile Cioran.
But nowadays with Nietzsche one has his problems. Maximum embarrassingly had been how Nazi-leaders misinterpreted and misused Nietzsche for their race theories, veiled by Richard Wagner's melodramatic style.
If one takes his gossip of the "Superhuman" [Übermensch], nevertheless, as the psychoanalytic classified attempt, to know himself as gotten sick in need of care (fallen ill with Syphilis) between sister and mother, rescueless wedged, and therefore, as a counterbalance, get lost in the daydream to be a new Dionysos or a Greek God (at first mockingly, then in the final stage schizophrenic megalomaniac), - then his efforts seem to be "human, all too-human".
"What does not kill me, will make me stronger ... " he tried to persuade himself euphorically, in fear to have a lack of courage. The treating physicians probably did not tell him (regarding the prudishness of that time) the shocking truth of the irreparable gravity of his illness.
"Philosophy is a kind of revenge versus reality ... " he wrote full energy, high-spirited. One dreams to have a power, which one does not possess in the reality. Nietzsche's writings are a sort of compensation of a frustrated human being, writings like a battle-cry, tattooed deep in the soul, hoping to get managed a departure into success.
The only germ of a flaming up love relationship - namely to Lou Salome (later companion of Rainer Maria Rilke and at the same time famous first female psychoanalyst in the circle of Freud) - this only germ, rich in chances of an erotic self-realization, was trampled down by the heavy envy and jealousy of his frigates-like sister and his mother.
Aged twenty, however, he had used a experimental way, practicing his sort of sexuality, which seemed at first sight easy and more cheap, in the final effect has been full of pain: "There are two things, a genuine man wants: danger and play. Therefore, he wants the woman, as the most dangerous toy ... " he noted in juvenile carelessness. He himself reported to the doctors in Leipzig and Jena, who should treat him against his Syphilis infection, that he had practiced brothel visits 1865 in Cologne and 1866 in Leipzig.
Indeed, he struck already in 1865 in Trieste by the fact that he, weeping, embraced a horse (hit by a coachman) and then broke down. The actually heavy outbreak of the illness is dated by doctors on 1888. Nietzsche's note "The degree and kind of a person's sexuality reaches up into the topmost summit of his spirit ... " oscillates on this background ambiguously of course with a maybe unintentional double-sense. Certain is, that only the final phase of his writing (ecce homo) is to be considered as intellectually clouded.
Yet we have the duty to weigh with necessary care the writings before 1888. But even as a heavy nursing-destitute he still produced some special diamonds of written language: "If you look for a long time into an abyss, the abyss afterwards also looks into you inside ... "; "He who has a goal to live for, is able to endure almost everything ... " or: "There are servile souls, which propel the appreciation for given benefactions so far, that they strangle themselves with the snare of gratitude ... " That means evidently, that he only rather sullenly will have submitted himself under the over-protection, coming from his sister and mother. Nevertheless, no superhuman-power could help him to escape their claws.
On the other hand, maybe just by the distance to an everyday life Nietzsche was able to focus the society in such a cool manner - and to daydream completely undisturbed a total free self-reliant human being. This ideal type is a little bit shaped like Nietzsche himself: The "Superhuman" is a strong-minded and unbound philosopher, but sometimes the cautious and shy philologist Nietzsche is shining through.
On the one we remember the popular Nietzsche-slogan "God is dead", then, on the other hand, we feel, that his origin from a priest's family has not passed - and we even suppose, that the negative posture towards the religion and the minister's family, are finally only the two sides of the one and same coin.
Though - the religious criticism of Nietzsche is not to understand only psychologically as an opposition against his family background (11 forefathers on the paternal side were ministers): To see denominations critically has been the intellectual behaviour of that time. Nature science, Kant, Descartes: they shocked the church authorities of that days.
Nietzsche's mocking remark "Madness of single persons is something rare, but the madness of groups, parties, crowds seems to be the rule ... " qualifies his personal fate (syphilis) nearly not as bad as the ("healthy") foolishness of the masses - especially, if one considers, what the German history planned to bring up ...
And because he wrote (and his power-mad sister Elisabeth Förster-Nietzsche has forgotten to censure and to extinguish that during the posthumous publication of his writings:) "He who thinks a lot, is not suitable for a party man; too soon he thinks through the party throughout ... " - because he wrote this, it is not to be accepted seriously, that he could have live in harmony with a National Socialist party.
Also he brought on paper: "I mistrust all dogmatics and systematic and avoid to contact them. The will to a system is a lack of righteousness." And, elsewhere: "Convictions are more dangerous enemies of the truth than lies." Or (without ever having heard an O-tone of Goebbels or Hitler, Nietzsche formulated timeless brilliantly): "With a very loud voice in the neck one is nearly unable to think fine things."
"The most valuable examinations are found latest, but the most valuable examinations are the methods " - Nietzsche wrote. Indeed: if one did not take Zarathustra's words as instructions for war lords or other dubious idols, but, in the contrary, classifies this work as a brilliant, highly ironical effort to use language creatively, Nietzsche's books would have a fair chance to survive. Maybe his ability to describe psychological subjects will live longer than some of his philosophical disputes. The collection of R.J. Hollingdale (he died 2001) is a very good chance, to proof Nietzsche's message ...
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Kamaldip Kahlwan
5.0 de 5 estrellas Five Stars
Calificado en el Reino Unido el 11 de enero de 2016
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great product as described, great service, fast delivery. would recommend highly A+++
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